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VCE Philosophy (Year 12) · Unit 3 — The Good Life · 13m read

Freedom and Authenticity — Is the Good Life a Life You Choose?

A guiding question in Unit 3 asks to what extent the good life depends on freedom and authenticity. Existentialism offers the boldest answer — and invites strong objections.

Learning objective: Explain and evaluate the view that the good life depends on freedom and authenticity, drawing on existentialist ideas and objections.

By the end of this lesson you can:

  • I can explain "existence precedes essence" and bad faith.
  • I can discuss whether an authentic life is necessarily a good life.
  • I can evaluate the role of freedom in the good life.

Your life is a book with no outline. For existentialists there is no pre-written plot — you write it, and you are responsible for every page.

Existentialist ideas

JEAN-PAUL SARTRE:
• "EXISTENCE PRECEDES ESSENCE" — humans have no fixed nature or purpose given in advance; we create ourselves through our choices.
• RADICAL FREEDOM — we are "condemned to be free": even not choosing is a choice.
• RESPONSIBILITY — we are fully responsible for who we become.
• BAD FAITH — self-deception that denies our freedom ("I had no choice", hiding behind a role).
• AUTHENTICITY — owning our freedom and living by values we genuinely choose.

FREEDOM matters for many theories: for desire-satisfaction theorists, being able to pursue our own preferences; for liberal thinkers like J. S. Mill, individuality and self-development are part of human flourishing.

Objections

  • An AUTHENTIC life might still be cruel or miserable — is authenticity enough for a GOOD life?
  • Our choices are shaped by upbringing, culture, class and circumstances — is freedom as radical as Sartre claims?
  • Relational views: our identity and goods come partly from relationships and communities, not just individual choice.
  • Aristotle would argue there IS a human function and that virtue, not mere choice, makes a life good.

Worked example (Medium)

A student says, "I became a lawyer because my parents expected it — I had no choice." Analyse this using Sartre.

  1. Bad faith. Claiming "no choice" denies freedom; the student chose to comply.
  2. Authenticity. Acknowledging the choice — and either embracing or changing it — would be authentic.

Answer: Sartre would call this bad faith: the student did choose, so authenticity requires owning that choice and its responsibility.

Common mistakes

  • Equating authenticity with doing whatever you feel like Authenticity involves responsible, reflective choice. Fix: Stress responsibility and self-honesty.
  • Ignoring constraints on freedom Strong evaluations consider social and material limits. Fix: Discuss how circumstances shape real choices.

Practice questions

  1. Sartre’s term for denying one’s own freedom through self-deception is:

    1. Eudaimonia
    2. Bad faith
    3. Ataraxia
    4. Testimony

    (1 marks)

  2. To what extent is authenticity necessary for a good life?

    (4 marks)

Summary

  • Existence precedes essence; we create ourselves through choices.
  • Bad faith denies freedom; authenticity owns it.
  • Objections: authenticity may not be sufficient; freedom is constrained.
  • Take a clear position on how far freedom matters.

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